*اقبال کی سیاسی زندگی پر ایک نظر* *ڈاکٹر انور سدی…

* Dr. Anwar Sadid *

Allama Iqbal's initial literary training was done in the cradle of pure literature. In Sialkot, he started speaking Ghazal. He passed the matriculation examination from Scotch Mission High School Sialkot and he is assumed to be among the poets. He had started accepting the essence of poetry. His initial poetry of Sialkot is no longer available but on the other hand, the fact that he moved to Lahore, some of his classmates dragged him to the poetry held at the house of Hakeem Aminuddin. Hakeem Ahmad Shuja has mentioned him in his book ′′ Khon Baha ′′ and wrote that Mirza Arshad Gorgani was praised on this poetry of Allama Iqbal… ؎
Creamy chose the glory of pearls.

The drops that were of my angele.

Dr. Siddique Javed participated in the poets of Sialkot and then the poets of the Bazaar Hakeeman In Lahore and the literary gatherings of Lily Lodge (which was mentioned by Khwaja Abdul Waheed in ′′ Memory Days ′′) in Lahore. It is concluded that ′′ Ghazal is the foundation of Iqbal's poetry but also the fact that he found the second important genre of poetry ′′ poem ′′ for his social ' social ' cultural ' and used it more for philosophical concepts. And the interior mood of the Ghazal was also adapted and in literature he has found such a place of imtiaz that after his death, his concepts were attributed to poetry full of philosophy, knowledge, grace and wisdom and wisdom. When Islamic thoughts and religious insights were appreciated, they were recognized as Hakim-ul-Umat and the poet of the East. It is also necessary to express that their political awareness was turned by the sense of slavery which was subcontinent after the Delhi battle in 1857 The Aligarh Movement had begun to grow up among Muslims. In awakening the realization that the Aligarh Tehreek had performed special services whose caravan was Sir Syed Ahmed Khan, who had concluded that Hindus and Muslims are two separate nations not together. Can live. When Hindus narrow eyes came to light on the issue of Urdu Hindi language, they had told Banaras Commissioner Shakespeare that ′′ Don't be in our life but later these two nations will be separated
This atmosphere of Islamic nationality was enhanced by Maulana Shibli Nomani ' Altaf Hussain Haali ' Mohsin ul Mulk ' Waqar ul Mulk ' Hasrat Mohani ' Muhammad Ali Johar and Maulana Zafar Ali Khan on political and literary letters even though they did the Muslim League during England's establishment. He had joined the British branch and started taking interest in Punjab's politics after returning home, but his interest in national politics has not been much prominent during this period. Only one incident is important that Urdu in 1909 Iqbal was a member of the committee for the protection of language and it is correct to say that his political impressions could not be enlightened in the promotion of national and milli poetry. However, it is important that he started in poetry. When I wrote the Hindi anthem, this poetry of her got nationwide fame… ؎
Our India is the best in the world.

We are Hindi, our country India is ours.

But when Muslims awakened the consciousness of the separate nationality of India, Iqbal also edited this poetry and said:

′′ We are Muslims, we are our country, the whole world is ours ′′

His political insight and awareness appeared when he said the sermon of Allahabad in 1930 and unawarely gave the good news of a separate homeland for Muslims and he was counted among the few Muslim greats in India who were in Islam. He believed in Nasab Al-Ain and was not only working on the sketch of establishing an Islamic state with the highest population logic of Muslims in the boundaries of India, but also impressing its impressions on the map of political India. Allama Iqbal Practical Politics came to a time when religious differences between Hindus and Muslims in the subcontinent had intensified. Iqbal decided to participate in the 1926 provincial elections to guide the Muslims of Punjab, he said:
… Now the troubles of the nation are forcing me to expand my constituency a little bit. Perhaps my existence can be more useful for the nation in which all my days and days have passed…

In this election of Punjab Council membership, Malik Mohammad Deen stood against him who was a strong candidate of his community but Iqbal was more popular in the concepts of Muslim nationality and national poet. Iqbal got 5675 votes while Malik Mohammad Din got 2698 votes and he was defeated by the lack of almost three thousand votes. He fought this election in his personal status and won when Sir Fazal Hussain, who was loyal to the British in Punjab. The 'Unionist Party' had established it.
Iqbal did not adopt a membership of this party but for three years he took part in the actions of Punjab Council according to his will and mood, whose leader was Sir Fazal Hussain. Iqbal on various committees of this council like local self government 'education' finance etc. Worked and presented with his resolutions for the development and construction of Punjab people and revealed the government's discrimination policy regarding income tax and lagging. After reaching the Punjab Council, he experienced that Sir Fazal Hussain's Unionist Party. It wasn't as it was seen from outside. He tried to make Punjab landlords and big landlords loyal to the British through positions and ranks but they couldn't affect Allama Iqbal. Although he did a place. Sir Malcolm Heli had recommended the Governor of Punjab to make Iqbal a judge of Punjab Court. He should be picked up from the bar and brought to the bench, but during this time Iqbal started criticizing the government. So Governor Haley's opinion about him. Changed or say that Iqbal's true mood is revealed on the British governor who said during an election campaign in 1926:

′′ The greatest characteristic of the member should be that at the time of collision of personal and national profit, sacrifice his personal interest for the purpose of the nation. He assured that I never prefer my interest over the interest of the nation. I'll give and I'd rather die for personal desires than to get rid of it.

This era of Iqbal in practical politics, which covers the period from 1926 to 1930, is important because of the guidance of Muslims in the right direction. During this period, he addressed public gatherings and processions. Leadership. Murder of Shradhanand ' Raj Paul's case and in 1927 Hindu Muslim riots, he successful attempted to bring the scattered sentiments of Muslims to Ruba moderate and saved Lahore from great devastation which impacts all over Punjab. Can spread. ′′ Although Iqbal was a great poet and philosopher. His status was nothing less than a practical politician. He was one of the few who had firm faith in Islam's installation ′′ who had within the boundaries of India. Considering the possibilities of outlineing an Islamic state, with the northwest and north-east logic that were actually the homeland of Muslims, historically

Iqbal's knowledge of intellectual and literary services, he lit the lamps of thought and action in the field of politics and the Muslims of India from whom the kingdom was snatched in 1857 after ruling India for a thousand years. Thi ' gave power again. Naveed a new homeland in Allahabad sermon. Quaid-e-Azam Muhammad Ali Jinnah showed the way to achieve Pakistan under political leadership. Iqbal destroyed Sir Fazal Hussain's English Nawaz politics in Punjab. The landlords of this province were strong pillars of British colonialism. Iqbal awakened the poor and jealous people against him and encouraged Kanjashk Farumayah to fight against Shaheen with his positive political actions. Quaid-e-Azam praised his political services and the nation. He was recognized as ′′ Hakim-ul-Umat Sadly, today's rulers have completely ignored Iqbal's message and are trapped in the colonial paws of coordination and prefering personal interests over national goals. The result is continuous decline What the Pakistani nation is facing and is hollowed in the vortex of darkness and waiting for a new Iqbal to rise.

Marsal :-: Abul Hasan Ali